Exploring the mystery of faith in ordinary life.

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Reading the Bible Plurally

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The Enlightenment did humanity a lot of favors: The scientific method. The idea of democracy and the separation of powers. The founding of public education systems and increased access to books. The development of what we now call classical economics. The beginnings of social reforms like gender equality, the abolition of slavery, and prison reform.

Within the Christian Church, this period also saw tremendous advances: Biblical scholarship and historical criticism. The rise of apologetics. The promotion of religious tolerance and Ecumenical dialogue. Abolitionist movements, care for the poor, prison reform, and practical holiness. The expansion of theological education and global mission. Movements that emphasized personal experience with God and lay involvement in the church.

High fives to all those big brains and brave hearts.

But the Enlightenment’s fruit was not all roses and cupcakes. Among the many critiques that philosophers, theologians, and social critics have raised, I want to highlight just one: HYPERINDIVIDUALISM.

In our over-obsession with ourselves we lost sight of the fact that we are communal creatures.

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I Wrote a List of Pastors

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Recently, in the gently rising sun of morning prayers, sparked by one of the lectionary readings for the day, I felt the Spirit prompt me: Write a list of pastors you know, love, and trust.

Within three minutes I had a list of over 50. Fifty. I could have kept writing. I stopped after just a few minutes, and I limited my list to only Lead Pastors. If I was to keep going, or to broaden my scope to include Associate Pastors, Worship Pastors, Kids Pastors, or any other pastoral staff or church leaders I know, the list would have exploded exponentially. By nature of where I’ve invested most of my life, I know a lot of church folk. This exercise was surprisingly easy, and it was healing to my heart.

While not the scripture that sparked this exercise, I was reminded of Philippians 4:8, which I paraphrased to myself after writing my list:

Finally, Rodger, whoever is true, whoever is noble, whoever is right, whoever is pure, whoever is lovely, whoever is admirable—if any pastor you know is excellent or praiseworthy—think about those people.

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Dangerous Business

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“It’s a dangerous business, Frodo, going out of your door,” he used to say. “You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to.”

—Frodo, quoting Bilbo to Pippin, The Fellowship of the Ring

Standing on the path outside the front door of his cozy hole at Bag End, having been out on a long walk, Bilbo would often repeat this saying to young Frodo. He would remind his nephew that this familiar, well-worn path continued well beyond the reaches of the Shire. That very path, he said, ran through the forest of Mirkwood, all the way to the Lonely Mountain, or “even further and to worse places.” If you’re not careful, “if you don’t keep your feet,” you never know where you might end up.

Sounds like life to me. Sounds like faith to me. Abraham left home without a map. Peter stepped out onto water. Paul tried to head to Asia and ended up in Macedonia. The Spirit drives us places we never planned to go. The road is risky, but that’s right where the wonder lives. One day you’re walking down a familiar, well-worn path, fully expecting to end up back at your front door, only to find yourself caught up in an adventure you never asked for, swept off to a far-off destination you never dreamed of visiting.

No matter how determined you may be to “keep your feet,” sometimes life still throws you off balance. Sometimes the the Good Shepherd has a more adventurous path than you expected. But, because he is in fact good, he leads to “even further and to better places.”

Last week, the unexpected adventure that Angela and I have been on led us to the Annual Conference of the Global Methodist Church of North Georgia. The Methodist world is, in many ways, dramatically different than the Vineyard world we are used to. They are a tribe that does things quite differently than the tribe in which we were trained as pastors. As foreign to us as Mirkwood or the Lonely Mountain was to Bilbo.

Nevertheless, there is surprising beauty to be had on such adventures. Here are a few snippets of the beauty I saw last week:

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Read the Comments

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Last weekend I shared a post on Facebook of podcast episode that addresses the reporting mechanism that our previous denomination had set up. I shared the post, along with a very succinct summary of my subpar experience with the process (which I also left as a comment on the original podcast post), because I believe it’s important to hear whether or not such systems are working as they intend to. If the survivors of abuse who attempt to pursue resolution through any given organizational process are not listened to as litmus tests, who, then, is determining effectiveness?

The specifics of my experience is not what I want to get into here. That’s just the backdrop. What I want to bring up now is what happened to the comments section after my post: Two people responded with comments that were shockingly mean, attacking both me and my wife, making assumptions about our hearts, painting as the bad guys. The first of these people to go on the attack was a staff pastor. The second person is a church member who is also a relative of the aforementioned staff pastor.

Not only were me and my wife attacked, but when others who know us very well came to our defense in the comments, they were also attacked, belittled, criticized, and called names. Nastiness on top of nastiness.

Ugh. Moving on…

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Fits and Starts are the Formula

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This past Sunday, one of the most encouraging long-time members of our church asked me, “So, Pastor of Revitalization, how’s the revitalization going?”

“In fits and starts,” I replied.

That was, of course, not the answer I wanted to give. Not the story my ego wanted to tell. But it was true. Left to my own egoic devices, my preference is zero to 60 in 6 seconds. A total 180. Burn it all down and start from scratch.

Over the years, mostly through failures and missteps, I’ve learned that such an approach doesn’t tend to work out so well. For several reasons: A) It’s not kind to others involved. Most people are not early adopters. Most need adequate to time to get onboard. B) It’s not speed that guarantees healthy change. After all, cancer cells can tend to grow pretty quickly. Impatience is not an asset. And, C) It’s not realistic in most cases. Real change must occur in reality—where humans actually live.

My role is not is not to simply be a leader who causes change, but to be a pastor who shepherds change to be as kind, patient, and realistic as possible.

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Silence Will Set You Free

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Silence will set you free.

So quiet up, and listen down. Nope. Scratch that, reverse it.

—Willy Wonka

Jesus, scratching and reversing:

“And you will know the truth. and the truth will set you free.”

—John 8:32

This “knowing” that Jesus talks about is not merely intellectual, this is a whole-being “knowing.” It’s the same word that the Bible uses when talking about sex: Two people knowing each other is different than two people KNOWING each other. You get what I mean. So you can get what Jesus means: Knowing the truth is different than KNOWING the truth.

Jesus is not that interested in knowledge that is all in your head. It’s not about whether the right data has been downloaded into your brain. This is not the Matrix. You are not a computer. You are a human being with a body that is capable of knowing in more ways than one.

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We Can Remain Hidden or We Can Be Healed

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It always starts small: A glance. A whisper. A passive-aggressive cut. A secret conversation. A decision made behind closed doors.

Jesus calls it “leaven”—that slow, quiet spread of something seemingly innocuous that changes the whole batch. He brings this up, according to Luke 12, to the crowds now, not just the disciples. He’s talking to all of us. Jesus isn’t warning us about the occasional act of hypocrisy. He’s not just pointing out a bad personal habit; he’s calling out a shared culture—a system propped up by appearances and protected by power.

The kind of culture that rewards those who know how to smile through gritted teeth. The kind that trains its leaders to never let their guard down. The kind where you learn to play the part, not confess your heart. The kind of culture where if you see something, you say nothing.

You can smell it in the air, can’t you? When a church becomes more about managing image than embodying grace, the soul starts to sour. It’s subtle. Just a pinch. But over time, it works through the whole loaf.

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May the Odds Be Never in Our Favor

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When you’re outnumbered, when it seems as though the culture has outpaced you, when the neighborhood no longer recognizes your building as a holy place, when you feel like the only one left who still shows up, when the odds are against you—don’t panic.

Don’t let the empty pews do all the talking. Don’t let the numbers preach louder than the Gospel. Don’t let the cynical naysayers dominate the narrative. Don’t let fear have the microphone. Because that’s not the whole story.

This isn’t about battles with chariots and horses. It’s about all the quiet ways we feel overwhelmed: a neighborhood that’s moved on, a mission that feels like it’s run out of momentum, a church wondering if it still matters.

But right in the middle of the fear, God speaks. Not with shame. Not with a strategy. But with presence: “Don’t be afraid. Don’t panic. Don’t give up. I’m going with you.”

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What Was, What Is, and What Is Possible

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Some people fix their attention on what was: The way this church used to be. The way our old church used to be. The way our grandparents’ church used to be. These folks quickly grow discontent. The church that is can never compare to the church that was. The folks are not much fun to be around.

Some people fix their attention on what is: What is “good” or “bad” today. What I’m “getting out of” church today. These folks remain unrooted, uncommitted, and unable to simply settle down and relax. Particularly when something gets uncomfortable, they run off to whatever else, or where ever else, or whoever else that they find novel. Such people often find themselves alone without stable rhythms or community.

Some people fix their attention on the future: What could be, whether good or bad. The future can seem so exciting precisely because it’s all in our heads. Pure imagination. But—spoilers!—no one really knows a dang thing about tomorrow. In full disclosure, this is where I tend to live, and it causes me to both forget the past and to be out of touch with what’s going on with the people right in front my face.

The trick, I suspect, is to learn how to learn at the center of the Venn diagram where the past, present, and future overlap. To not be overly enamored by one, nor to be overly averse to another.

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A Playground Parable

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Once there was a young boy named Jimmy who was frequently put down and pushed around by a classmate named Max. Max was a popular kid. Super cool. Everybody seemed to like him—except for those who somehow got on his bad side. Day after day, Jimmy tried to just put up with the bullying. He’d tell himself, “It’s no big deal.” But one day it became a big deal. Max seriously crossed the line, hurting Jimmy so badly that he reported it. The Assistant Principal, Mr. Thompson, called Max into his office, along with Max’s best friend, Carl, who was in a different class and hadn’t seen the incidents. After their meeting, Mr. Thompson decided that Jimmy’s story didn’t hold up. Max and his friend both claimed that Jimmy was just overreacting and making things up. They even blamed Jimmy as the real problem, saying he was so hard to get along with. The letter Mr. Thompson sent home to Jimmy’s folks said that “it does not seem like Jimmy’s accusations are accurate.”

I told this little parable to my 6th-grade daughter one morning as we walked to school. I ended by asking her, “What do you think of that?”

She replied with one word: “Poop.” (Not edited—that’s literally how she talks. I’m welcoming her innocence as long as it lasts!)

“What do you mean by that?” I asked.

“Well, the Assistant Principal should have interviewed more kids from the class. Those who really knew what was going on. Who had seen stuff. That wasn’t fair!”

Simple enough for a 12-year-old to understand.

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Exploring the mystery of faith in ordinary life.